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How To Stop Overthinking: A Step-By-Step Guide

Published on: 18th November, 2024

00:00:00 How to Stop Overthinking

00:01:24 1. LABEL YOUR EMOTIONS.

00:10:08 2. BUILD SELF-AWARENESS.

00:20:14 3. QUESTION YOURSELF USING SOCRATIC METHOD.

00:28:46 4. TEST YOUR FALSE BELIEFS.

00:42:16 5. MAKE A MIND MAP.

00:52:20 6. PLAY MIND GAMES.

00:59:23 7. USE THE A. B. C. MODEL TO UNDERSTAND YOUR STRESS.


How to Stop Overthinking: The Art of Creating Problems That Don't Exist


By Nick Trenton


Hear it Here - https://adbl.co/4fJfbYU

https://www.amazon.com/dp/B0DJCQHMTVVideo Description:


In today's video, we're going to talk about how to stop overthinking and

start living a more peaceful and fulfilling life. I'll be covering some

of the key concepts from the book "How to Stop Overthinking: The Art of

Creating Problems That Don't Exist" by Nick Trenton.

Transcript
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How to Stop Overthinking:

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The Art of Creating Problems That Don't Exist

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By Nick Trenton

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Narrated by Russell Newton.

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What does stress look like in your

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life?

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More importantly,

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what effects does it have on you?

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Most of us use this word “stress”

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to describe a range of experiences of

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different kinds and intensities,

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but one thing is clear - stress almost

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always costs us something.

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Whether that cost is big or small,

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obvious or not-so-obvious,

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the fact is that stress takes a

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physical,

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mental,

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and emotional toll on us.

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Whether stress is just an occasional

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occurrence for you or you’re battling

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a more entrenched anxiety disorder,

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there are thankfully countless

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scientifically proven methods for

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cultivating a calmer,

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happier,

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and more balanced life.

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We’ll start this chapter with a few

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key strategies that will help you

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understand your anxiety so you can

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consciously take control.

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The first step is always to become

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aware of where we stand.

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This means taking a clear,

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honest look at what anxiety and stress

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looks like for us,

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and how it functions in our life.

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Only then can we start to challenge our

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beliefs,

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put labels on our experiences,

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and start to pick apart the stress

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response as it plays out in our

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day-to-day lives.

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Let’s dive in.

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1.

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LABEL YOUR EMOTIONS. .

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When you’re stuck in an anxiety

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spiral,

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it can be hard to even put a finger on

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what’s happening to you.

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All you know is one thing - it feels

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bad!

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Your thoughts are racing all over the

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place,

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and you may even feel physically ill.

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It’s like overthinking,

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worry,

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and anxiety are an overwhelming flood

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that completely washes over you,

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and you can’t escape or defend

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yourself.

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Think about the last time you felt

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completely swamped with anxiety and

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overthinking—what did it feel like?

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If you find it difficult to find the

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right words to describe the intense

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feelings,

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then this following tip will help you.

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Dan Siegel is a professor at the U. C.

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L. A. School of Medicine,

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and teaches people how to “name it

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and tame it."

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According to Siegel,

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when we label our strong emotions,

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we create distance between us and them.

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Giving how we feel a name is one way we

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can almost step outside of that flood

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of anxiety,

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rather than being swallowed up by it!

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It’s a question of controlling your

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feelings or allowing yourself to be

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controlled by them.

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Or a handy way to think of it is - if

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you can see an emotion,

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you don’t have to be an emotion.

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Psychological distance is the feeling

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of perspective we gain over our

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ourselves.

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The thing is,

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when we’re caught in an overthinking

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loop or anxious rumination,

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we lack awareness.

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We may feel a rush of strong negative

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emotions,

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but we lack perspective or the ability

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to say,

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“I’m experiencing some anxiety

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right now."

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Much of our fear comes from our inbuilt

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fight-or-flight response instilled in

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us by evolution.

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Based in the amygdala of the brain,

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this reaction is completely

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unconscious,

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automatic,

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and physiological.

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To step out of this instinctual,

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knee-jerk response,

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we need to pause long enough to realize

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that we are actually having that

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response in the first place,

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and this realization brings us into our

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“higher brain,” the prefrontal

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cortex.

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Clinical psychologist Dr. Mitch Abblett

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explains how strong emotions like

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anxiety can be like a hand held right

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in front of our faces.

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We are so fixated on that hand that we

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cannot see anything else in front of us.

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You can completely lose sight of the

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fact that the hand is temporary and can

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be moved.

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You can lose sight of the fact that

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there is something beyond the hand.

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Most interesting of all,

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you may completely lose sight of the

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fact that the hand is your own,

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and can be moved away at will – if

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only you have the presence of mind to

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do so.

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Simply acknowledging what is going on

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by giving a label to your emotions,

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however,

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reminds you that this hand in front of

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your face wasn’t always there,

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and that it won’t be there forever.

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When you do this,

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something special happens - you create

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a little gap in which you get to choose

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what you do next.

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It is as though there is a small moment

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of relief created when you can say out

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loud,

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“I feel like I’m drowning."

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The mere fact of you being able to

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observe and notice this feeling at all

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seems to suggest that there is a part

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of you that is not,

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in fact,

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drowning.

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Suddenly,

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there is the possibility of another

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point of view;

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of someone standing outside that

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experience and observing the drowning

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from a distance.

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The immediate result is often relief.

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So what’s going on here?

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Matthew Lieberman and colleagues

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published a paper in Psychological

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Science back in 2007,

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where they found that “affect

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labeling” (i.e.,

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putting feelings into words)

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actually alters the brain.

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When Liberman’s test subjects

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underwent fMRI scans while experiencing

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strong emotions,

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simply labeling these emotions

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decreased activity in all the regions

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of the brain associated with emotional

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regulation,

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particularly the amygdala.

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This is the little gap.

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Once the strong emotional response is

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dampened,

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then we can go in and allow our

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rational brains to step in and solve

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problems for us.

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This is the lesson that mindfulness

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practitioners have been teaching for

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years.

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When we label an emotion,

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it is no longer something we are,

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but something we are aware of.

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And so we disengage.

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And when that strong anxiety is not so

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firmly attached to us,

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we can make decisions from a calmer,

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more deliberate place psychologically.

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How do we name emotions as we’re

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experiencing them?

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It can be difficult in the heat of the

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moment,

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but that’s exactly when we need to

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learn to do it!

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Here’s a step-by-step guide -

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•First,

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simply become aware of what your body

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is doing.

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Your body is in the moment and will be

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the first to alert you to strong

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emotions.

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Let’s say you’ve just gotten off

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the phone with your father,

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and a few minutes later,

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you become aware of an awful,

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antsy feeling around your shoulders and

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chest and a horrible,

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tight lump in the back of your throat.

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•When you notice this physical

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response,

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stop.

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Just pause and bring awareness to it.

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Let’s say you excuse yourself and go

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and sit quietly in your room for a

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moment.

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•Next,

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breathe a little more slowly and focus

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on the physical sensation while you try

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to identify what you’re feeling.

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You are only looking for a label—not

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an accusation,

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diagnosis,

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or judgment.

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Maybe after a few breaths,

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you say to yourself out loud,

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“I am feeling anxiety ...I’m having

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worried and panicky thoughts ...”

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•At this point,

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you can literally imagine the word

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“anxiety” as separate from you.

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Visualize the word “anxiety” in

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letters that you hold in your hands or

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which you can pin to your clothing.

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•Keep breathing and notice how you

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feel after you give your experience a

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name.

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Here,

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you might be wondering if you need to

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get away from the anxiety,

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or somehow visualize yourself

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destroying it.

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But you don’t!

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Simple awareness is enough to create

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distance.

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You don’t have to fight with what you

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feel,

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or analyze it,

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or rush to find a solution.

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You just need to be aware and feel what

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you feel.

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Before any meaningful action can take

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place,

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you need to be able to see what

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you’re feeling.

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So just focus on that for a moment.

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Try not to say,

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“I am stressed."

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You are not stressed,

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you’re just you,

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and you’re experiencing stress.

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There is stress.

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Stress is occurring.

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As you breathe in and out,

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try simply saying “stress."

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Once you can identify the phenomenon

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unfolding,

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you can see that it is not especially

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attached to you ...if you don’t want

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it to be.

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It is just something that is happening.

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Sometimes with anxiety we can get

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caught in a trap,

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feeling anxious about how anxious we

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feel.

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So,

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for this exercise,

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don’t fight anything.

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Our awareness is not a “solution”

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to anything;

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it’s simply an emergency stop on a

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runaway thought process.

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It allows us to gently remove the hand

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from in front of our face.

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2.

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BUILD SELF-AWARENESS. .

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To be able to label our emotions and to

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question our beliefs and thoughts,

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there is one thing we cannot do without

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- self-awareness.

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Anxious rumination can feel like

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we’re thinking,

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like we’re being aware,

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but it’s usually an illusion.

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We’re not really solving any

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problems,

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clarifying the situation,

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or getting anywhere—we’re just

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going round in circles and making

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ourselves feel bad.

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To give you an example,

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think about someone who suffers from

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the all-too-common “health anxiety."

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Such a person may spend many unhappy

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hours Googling vague symptoms and

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investigating scary-sounding illnesses

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that they’re certain they have.

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They battle constantly with the thought

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that they are very,

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very ill and maybe even about to die.

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If you ask this person what the problem

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is,

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they will say,

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“I have a complicated case of

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Ribose-5-Phosphate Isomerase

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Deficiency,

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and this cramp in my arm is actually an

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ongoing seizure,

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I’m convinced of it.

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But I can’t get any of the doctors to

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take me seriously…” You can see,

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however,

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that this is not the real problem.

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With more self-awareness,

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the person could instead say,

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“When I’m tired or run-down,

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I tend to get hyper-focused on bodily

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sensations and then get carried away

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with researching symptoms and

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self-diagnosing.

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I know that it’s health anxiety,

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though,

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and that I’m not really sick."

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Self-awareness is like an escape hatch

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out of an anxiety spiral,

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and it’s not the same thing as just

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being more anxious!

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A moment of self-awareness in the midst

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of an anxiety spiral can be a life

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raft,

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but it also pays to cultivate an

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overall greater sense of self-awareness

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in everyday life.

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It’s almost as though you’re

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inoculating yourself against runaway

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thoughts in the future.

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Self-awareness is not just a skill,

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but a stable,

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long-term trait.

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It is about knowing and understanding

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yourself,

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including your strengths,

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weaknesses,

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triggers,

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and joys.

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Greater self-awareness is not some

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abstract quality.

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It results in real self-esteem,

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greater calm,

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and a more internal focus of control

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(i.e.,

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the feeling that you are in charge and

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not merely reacting to outside forces).

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Here are three practical tips to try in

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order to deepen your self-awareness.

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Tip 1 - Keep a thought diary.

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This an easy,

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accessible way to constantly

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monitor/tune into your feelings and

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plans.

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Eventually,

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you internalize the ability to notice

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what you’re feeling without pausing

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to put pen to paper.

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When you write your thoughts down,

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you practice labeling and the distance

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it brings.

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You also see your own self-talk more

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clearly;

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what effect does it have on you to

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think these thoughts?

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When you’re flustered,

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sit down and pour everything onto the

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page.

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But rather than ruminating,

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use the journal to go on a fact-finding

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mission.

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How are you feeling?

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What came before these feelings?

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What are you thinking?

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What is in your control here and what

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isn’t?

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How accurate are your appraisals?

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What resources do you have right now?

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What are you trying to achieve and is

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your approach working?

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What action can you take?

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You’ll know a journaling session has

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been successful when you close the

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pages and feel like you’ve reached an

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end and gained some insight into where

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to go next.

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One tip - focus on the what rather than

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the why.

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Tip 2 - Engage in mindfulness practices.

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You don’t need to have a full-blown

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yoga practice or a daily meditation

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session to benefit from mindfulness.

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Remember,

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the key is to gain awareness—and even

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a moment of awareness can bring

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distance,

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control,

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and a sense of relief from overthinking.

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Practice strengthening the body-mind

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connection by doing some deep breathing

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and stretching exercises,

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or spend some time in quiet

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contemplation.

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The only goal is to stay present in

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your body,

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in your breath,

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and in the moment.

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You are not trying to accomplish

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anything,

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play “gotcha!” with your thoughts,

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or judge how mindful you’re being.

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Try to aim for a few seconds of still,

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calm awareness peppered all throughout

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the day whenever you can remember.

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Tip 3 - Take a personal inventory.

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When trapped in anxious overthinking,

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your mind can convince you that

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everything is awful and that you’re

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completely hopeless.

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But the truth is that you have many

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strengths,

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skills,

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and resources at your disposal.

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You always have options.

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Beyond that,

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you can strengthen your self-esteem by

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frankly acknowledging your limitations

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and weaknesses.

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When you’re aware of your flaws,

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you can own them.

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There are many ways to learn more about

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yourself and what makes you tick—good

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and bad.

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An easy example is to simply

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acknowledge the fact that you have a

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tendency to ruminate.

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If you know this about yourself,

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then you’re instantly empowered to

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work around these limitations.

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You’re never caught off guard,

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unaware of why you do what you do.

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You recognize your triggers when they

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emerge,

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and you know the ways to manage them.

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You could take psychometric tests or do

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self-assessments like the MBTI,

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which will help you better understand

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your personality.

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You could also ask those closest to you

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to share what they understand about

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your strengths and weaknesses as people

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looking from the outside in.

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One interesting exercise is to make a

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list of what you think your ten best

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and worst traits are (for example,

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“dedicated” or “aloof”)

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and then compare them to a list you ask

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a close friend or family member to

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compile.

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You may be surprised!

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Alternatively,

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ask mentors or work colleagues to give

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you (considerate)

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feedback to help you better appreciate

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aspects of your behavior you might not

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see clearly.

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A therapist is another person who can

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help you gain a clear,

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balanced,

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and accurate view of yourself that can

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help moderate the tendency to overthink.

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One big caveat about self-awareness and

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introspection,

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however,

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we do not necessarily gain any

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self-awareness by simply turning inward

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and contemplating our navels.

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There is,

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in fact,

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a wrong way to be self-aware!

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It’s easy to imagine why-you only

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replicate any bias or blind spots you

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have,

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and never get to test your theories

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against reality.

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There are actually two kinds of

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self-awareness—internal and external.

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The former is about how well we know

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our own needs,

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goals,

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and feelings,

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and the latter is about understanding

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how others see us.

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Introspection typically only helps us

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with internal self-awareness,

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but we need both types to be balanced,

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well-functioning people.

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Simply being aware of what we think and

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feel doesn’t mean that these thoughts

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or feelings are right or helpful.

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In fact,

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research by organizational psychologist

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Tasha Eurich has shown that people who

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introspect a lot may actually be worse

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at self-awareness!

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Seeing that ninety-five percent of

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people claim to be self-aware when just

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fifteen percent are,

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Eurich said that “eighty percent of

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us are lying to ourselves about whether

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we’re lying to ourselves."

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Anxiety and overthinking thrive in the

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private spaces in our own minds.

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If we can open up those spaces,

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shine some light on them,

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and invite in others’ perspectives to

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moderate our own,

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we can reshape the thought patterns

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that cause us anxiety.

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For example,

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you could argue with yourself for years

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about whether people secretly dislike

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you at work,

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writing fruitlessly in a diary under

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the guise of gaining awareness about

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why you’re so unlikable.

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But if you go out there and gather

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genuine feedback from your colleagues

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and discover that you are,

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in fact,

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not disliked at all,

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you gain real,

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usable self-awareness that will

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diminish your anxiety,

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not increase it!

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3.

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QUESTION YOURSELF USING SOCRATIC

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METHOD .

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If you suffer from anxiety and

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overthinking,

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you can sometimes start to think of

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your brain as an enemy.

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You might start to view thinking of any

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kind as stressful and exhausting.

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But the truth is,

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your brain,

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and the rationality it is capable of,

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is a wonderful thing.

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The mind is a terrible master and a

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wonderful servant,

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as they say.

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Borrowing some cognitive tools from the

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philosopher Socrates can help us train

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our faculties to work for us rather

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than against us.

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Socrates once said,

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“I know you won’t believe me,

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but the highest form of human

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excellence is to question oneself and

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others."

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For people who find their ruminating

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takes on an endless,

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compulsive quality,

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questions can act as a clarifier,

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cutting away at useless rumination and

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allowing us to see ourselves and our

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thought processes more clearly.

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Using the Socratic method,

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you will be able to assess the

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credibility and logic of your own

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thoughts.

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This can be a powerful antidote to the

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illogic of our most anxious obsessions.

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You will also be able to identify your

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own thought patterns and recognize

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inconsistencies and assumptions.

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First of all,

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let’s make a distinction - Here is an

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anxious question - “What if something

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goes wrong?

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What if everything goes wrong?"

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Here is a more useful question -

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“What evidence do I have that this is

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a problem?"

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Both are questions,

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but they act in very different ways.

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The first one is open-ended,

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vague,

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and,

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actually,

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when you look closely,

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cannot have a real answer.

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This is the kind of question that

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encourages,

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you guessed it,

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more overthinking.

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The second question,

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however,

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is focused,

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deliberate,

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and intended to bring clarity.

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It has an answer.

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And that answer can be acted upon.

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When you practice Socratic questioning,

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you are emptying your mind and assuming

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you know nothing,

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then proceeding methodically and

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logically.

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What do you really know?

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Instead of running away with

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assumptions,

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guesses,

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and foregone conclusions,

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you discover the answer step by step.

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The usual outcome is that you realize

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your anxiety was an illusion created by

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faulty assumptions,

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not objective reality.

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Let’s say you do the exercise from

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the previous section and uncover an

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anxious thought - “My elderly father

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is really ill and may not last the rest

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of the year."

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This leads to,

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“He’s probably going to die any day

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now,

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and I won’t be able to cope when it

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happens ...” But if you can open that

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gap by pausing,

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you can ask questions.

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According to Clark & Egen (2015)

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the Socratic method survives in

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modern-day psychology in the form of

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Cognitive Behavioral Therapy,

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which focuses on examining thoughts and

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beliefs so they can be consciously

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modified.

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A good question can help you untangle

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thoughts that are creating anxiety for

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you.

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A “good question” is concise,

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open (yet purposeful),

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curious,

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and neutral—i.e.,

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there is no judgment or an assumed

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right answer.

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Conventionally,

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Socratic dialogues (and C. B. T.

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therapy)

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take place between two people having a

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conversation.

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But with practice,

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you can have a conversation with

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yourself,

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or more accurately,

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with your anxious thoughts.

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Let’s return to our example and look

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at a few questions that can help guide

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us out of confusion and stress -

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Clarification questions - What do you

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mean by “really ill?"

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What exactly will happen if you

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“can’t cope”?

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Questions that challenge assumptions -

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Do you have reason to believe he will

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die soon?

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Are you making assumptions about his

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illness?

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Uncovering evidence - Can you find any

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proof that death is imminent?

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Do you have all the information you

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need to reach that conclusion?

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Exploring alternatives - Is it possible

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that he may,

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in fact,

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live?

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How are his doctors framing his illness?

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Exploring implications - What effect is

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this fear having on your life?

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How does this impact others?

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By asking these questions,

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the person in our example could soon

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realize that although his father’s

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illness is serious,

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there is actually very little evidence

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to suggest that he will die.

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He can look again at his original

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thought - “He’s probably going to

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die any day now and I won’t be able

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to cope when it happens ...” This

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thought causes anxiety and launches a

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whole avalanche of other equally

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anxious thoughts.

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But can it be modified?

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After gently questioning himself,

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he can arrive at a milder idea -

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“There is always a chance that he

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could die,

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and that is the case for any of us at

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any time,

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but he is alive and well now,

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and there is absolutely no reason to

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overthink it."

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What’s more,

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in the calm that this more balanced

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idea creates,

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he could start to see that he actually

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has very little information and can

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take action by talking to his father or

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his father’s doctor to better

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understand the situation rather than

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passively panicking about it.

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When it comes to overthinking,

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Socratic dialogue can help us slow down

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and not simply take our own word for it!

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Your brain can be your worst enemy or

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your best friend.

Speaker:

Commit to using your brainpower for

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good,

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and you can actually reduce anxiety by

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finding clarity and useful ways forward.

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The next time you’ve identified a

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stressful thought in yourself,

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put it under the microscope and ask it

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to defend itself.

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Why should you allow an irrational,

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inaccurate,

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or flat-out wrong idea to torment and

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bother you?

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Try this process - Step 1 - Put your

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anxious thoughts or ideas into a

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sentence.

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Step 2 - Ask,

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is there any evidence to believe it?

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Also ask what you one hundred percent

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know and what is merely bias,

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expectation,

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fear,

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assumption,

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exaggeration,

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or catastrophic thinking.

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Step 3 - Challenge yourself.

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If something seems a little shaky,

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look closer.

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Deliberately look for alternatives or

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counterexamples to challenge what you

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currently think.

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Step 4 - Rewrite this thought into

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something more moderate.

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Even if you can remember none of these

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steps in the heat of the moment,

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just remind yourself to challenge your

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assumptions,

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ask questions,

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and look for evidence.

Speaker:

Remember,

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too,

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that you don’t even have to come to

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some grand conclusion at all.

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It is always a possibility that you

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withhold judgment and choose not to

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react in the first place–we’ll

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explore this idea more later in the

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book.

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For now,

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it’s a wonderful thing to simply

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decide that you won’t grasp hold of a

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thought until it has stood on trial to

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justify itself!

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4.

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TEST YOUR FALSE BELIEFS. .

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The funny thing about anxiety is how

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unreal it is.

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You can convince yourself that

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something is really a Very Big Problem,

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but if you look at it with another

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perspective,

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all you can see is a person sitting

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safely and comfortably in their living

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room,

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having a series of electro-chemical

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signals run through their brain.

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That’s literally it.

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The Very Big Problem is simply a story

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they’re telling themselves.

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Imagine someone having a sudden

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“aha!” moment about their own

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anxiety.

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One day,

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they witness someone else having a

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panic attack.

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They have experienced these awful

Speaker:

episodes themselves countless times,

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but they have never seen the process

Speaker:

unfold from the outside,

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so to speak.

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Observing from the outside in,

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they cannot help but be struck by an

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obvious observation - the entire

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episode is occurring within that

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person’s mind.

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Inside that mind,

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the world is ending.

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But the world isn’t ending.

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As you can imagine,

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this throws light on the observers own

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experience.

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The next time they find themselves

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slipping into an anxious spiral or

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attack,

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they have this episode in the back of

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their mind… for a moment,

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they are able to see themselves as an

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observer would see them.

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The world certainly feels like it’s

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ending… but it isn’t.

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When we worry and ruminate,

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we can take any old story and behave as

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if it were true.

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We can start with “what if they were

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laughing at me?” and end with

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“I’m an awful human being and

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everyone hates me for sure,” all with

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zero correction or input from the

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objective world around us.

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The brain has an amazing capacity to

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entertain thoughts and ideas that

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simply aren’t true.

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This is an amazing ability that allows

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us to be creative,

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to plan,

Speaker:

to dream,

Speaker:

and to think up new solutions that

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don’t yet exist.

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But it also allows us to dream up awful

Speaker:

hypotheticals and fictitious theories

Speaker:

that act like mental torture devices we

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make for ourselves.

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There’s one blindingly obvious way to

Speaker:

counter this tendency of the brain to

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run off unchecked into the

Speaker:

unreal—test it.

Speaker:

Do an experiment.

Speaker:

Compare what’s in your head with

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what’s out there in the world and see

Speaker:

if your anxious model of reality

Speaker:

actually stands up to scrutiny.

Speaker:

It sounds like an odd way to go about

Speaker:

it,

Speaker:

but how often have you worked yourself

Speaker:

up into a froth over an idea that you

Speaker:

never once stopped to check the

Speaker:

veracity of?

Speaker:

How often have you told yourself a

Speaker:

mental story and simply assumed it was

Speaker:

true without ever checking to see if it

Speaker:

was?

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Much research is now focused on

Speaker:

revealing the relationship between

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anxiety disorders,

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perception,

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and the inability to tolerate

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uncertainty.

Speaker:

Psychologist Aaron Beck and his

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colleagues claimed that anxiety “is

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an uncontrollable affective response

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dependent upon the interpretation of a

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situation and the appraisal of a

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possible threat of negative events."

Speaker:

Basically,

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the anxiety is not a result of the

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stimulus itself,

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but our interpretation of that stimulus

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as a threat.

Speaker:

We decide how anxious we feel based on

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-

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•How likely we think the threat is to

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occur.

Speaker:

•How bad we think it’ll be when it

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happens.

Speaker:

•How well we predict we can cope.

Speaker:

•How much help we can expect from the

Speaker:

outside.

Speaker:

As you can see,

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all of the above are about perception

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of reality,

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not reality.

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If we appraise something as a threat

Speaker:

(for example,

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people laughing when we walk into a

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room),

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we may respond with a racing heart,

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a blush,

Speaker:

and a flood of negative thoughts,

Speaker:

i.e.,

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“they’re laughing at me."

Speaker:

Almost without knowing you’re doing

Speaker:

it,

Speaker:

you could create a rich inner theory

Speaker:

about this experience designed to deal

Speaker:

with the perceived threat and

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uncertainty.

Speaker:

Your anxiety,

Speaker:

once started,

Speaker:

seems to feed on itself so quickly that

Speaker:

you never stop to ask,

Speaker:

“Are they actually laughing at me?"

Speaker:

Testing our false beliefs can act like

Speaker:

a safety valve that breaks the anxiety

Speaker:

cycle.

Speaker:

For a simple example,

Speaker:

you could straight out ask in the

Speaker:

moment if people are laughing at you,

Speaker:

or pull someone aside and ask them in

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private what their interpretation of

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events was.

Speaker:

“Oh no,

Speaker:

Emma just told a really funny joke the

Speaker:

moment you walked in!"

Speaker:

Using Socratic dialogue,

Speaker:

too,

Speaker:

is a way to test our assumptions before

Speaker:

we get carried away with them.

Speaker:

True,

Speaker:

sometimes you really don’t know—but

Speaker:

this is where tolerance of uncertainty

Speaker:

comes into play.

Speaker:

If you have no way of knowing whether

Speaker:

people were in fact laughing at you,

Speaker:

for example,

Speaker:

you could still conclude,

Speaker:

“Well,

Speaker:

I have no evidence either way."

Speaker:

Sometimes,

Speaker:

you may have a more vague and general

Speaker:

belief,

Speaker:

such as,

Speaker:

“My whole friend group secretly

Speaker:

dislikes me."

Speaker:

This belief,

Speaker:

too,

Speaker:

can be tested.

Speaker:

See if you can ask yourself questions

Speaker:

to test this potentially false belief -

Speaker:

•How likely we think the threat is to

Speaker:

occur—How likely is it really that

Speaker:

people you consider friends all

Speaker:

secretly dislike you?

Speaker:

Is it really all that possible,

Speaker:

given how often they choose to spend

Speaker:

time with you?

Speaker:

•How bad we think it’ll be when it

Speaker:

happens—Even if your friends

Speaker:

occasionally didn’t get on with you,

Speaker:

would that be so bad?

Speaker:

Is it the end of the world if someone

Speaker:

doesn’t like you one hundred percent?

Speaker:

Does one person disliking you mean that

Speaker:

others won’t,

Speaker:

or that you’re completely unlikable?

Speaker:

•How well we predict we can cope—Is

Speaker:

being a little concerned about this

Speaker:

really such a big deal?

Speaker:

Is it really crucial that you find out

Speaker:

how others feel deep down,

Speaker:

or can you handle a little ambiguity?

Speaker:

•How much help we can expect from the

Speaker:

outside—If you struggle with this

Speaker:

idea,

Speaker:

isn’t it possible you can talk to

Speaker:

your friends about how you feel?

Speaker:

Could you sort out your feelings with a

Speaker:

therapist or someone else you trust?

Speaker:

Another very direct way to test our

Speaker:

potentially false beliefs is through

Speaker:

exposure therapy.

Speaker:

Traditionally,

Speaker:

psychologists have used this approach

Speaker:

to help people overcome specific

Speaker:

phobias.

Speaker:

The idea is that if you repeatedly

Speaker:

expose yourself to a stimulus that you

Speaker:

firmly believe you can’t tolerate,

Speaker:

you show yourself that you can tolerate

Speaker:

it.

Speaker:

You give yourself proof that the

Speaker:

thought “I can’t get on a plane

Speaker:

because I’ll crash” is actually not

Speaker:

true.

Speaker:

Your brain makes an interpretation of a

Speaker:

stimulus and decides that it’s a

Speaker:

threat.

Speaker:

But when you repeatedly encounter this

Speaker:

“threat” and nothing bad happens,

Speaker:

your brain soon has to adjust its

Speaker:

appraisal.

Speaker:

This is a very practical way to

Speaker:

directly challenge assumptions,

Speaker:

because the evidence simply cannot be

Speaker:

denied.

Speaker:

Eventually,

Speaker:

you learn to internalize this updated

Speaker:

version of reality,

Speaker:

and let go of your distorted idea of

Speaker:

that reality.

Speaker:

Importantly,

Speaker:

this isn’t something that happens

Speaker:

abstractly in your head.

Speaker:

It’s something you do out there in

Speaker:

the world.

Speaker:

The moment you take thoughts and

Speaker:

feelings out of your head and

Speaker:

externalize them into the world,

Speaker:

you allow them to be tested.

Speaker:

What is real remains,

Speaker:

what is anxious illusion and fantasy

Speaker:

disappears like mist.

Speaker:

To make exposure therapy work,

Speaker:

however,

Speaker:

you have to tolerate the stimulus until

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it no longer provokes a fear response.

Speaker:

Quit before this point,

Speaker:

and you only reinforce that the

Speaker:

stimulus is a bad thing that you need

Speaker:

to fear and avoid.

Speaker:

Your anxiety may rise in the face of a

Speaker:

stimulus,

Speaker:

and if you choose to escape at the

Speaker:

moment when your anxiety is highest,

Speaker:

then that anxiety will naturally fall

Speaker:

when you flee the situation.

Speaker:

Your brain will register the drop in

Speaker:

anxiety,

Speaker:

and conclude that escaping was the

Speaker:

right thing to do,

Speaker:

and that the stimulus really was

Speaker:

frightening after all.

Speaker:

This is the exact situation you need to

Speaker:

take care to avoid when using exposure

Speaker:

therapy principles to tackle anxiety.

Speaker:

So,

Speaker:

how can you properly use exposure

Speaker:

therapy in your own life when dealing

Speaker:

with overthinking?

Speaker:

First,

Speaker:

identify a thought or story you’re

Speaker:

telling yourself that is causing you to

Speaker:

feel anxious;

Speaker:

for example,

Speaker:

“I’m incapable of public speaking."

Speaker:

Let’s say the thought of public

Speaker:

speaking causes a major anxiety

Speaker:

response.

Speaker:

The next step is to see if this can be

Speaker:

tested in reality.

Speaker:

Sit down and write a list of graded

Speaker:

steps you can take to gradually expose

Speaker:

yourself to the idea of public speaking.

Speaker:

Remember to tolerate the stimulus until

Speaker:

it doesn’t cause a fear response

Speaker:

anymore.

Speaker:

Maybe you sign up for an amateur acting

Speaker:

class and practice,

Speaker:

in baby steps,

Speaker:

getting on stage and speaking a few

Speaker:

lines,

Speaker:

then gradually increasing the time you

Speaker:

spend on stage.

Speaker:

Work up to offering to give a

Speaker:

presentation at work where you have to

Speaker:

speak for a longer period.

Speaker:

Every time you expose yourself to the

Speaker:

stimulus,

Speaker:

challenge yourself to observe what is

Speaker:

happening - is it really as bad as you

Speaker:

thought?

Speaker:

Are you absolutely “incapable,” or

Speaker:

do you just find it a little unfamiliar

Speaker:

and uncomfortable?

Speaker:

Finally,

Speaker:

keep going and allow your experiences

Speaker:

to gently challenge your original

Speaker:

thought.

Speaker:

Maybe you eventually arrive at a more

Speaker:

balanced view.

Speaker:

“I don’t really enjoy public

Speaker:

speaking,

Speaker:

but it’s something I can do if I need

Speaker:

to,

Speaker:

and I’m sure I could get better if I

Speaker:

practiced."

Speaker:

Not all beliefs and thoughts can be

Speaker:

challenged with exposure therapy.

Speaker:

If that’s the case for you,

Speaker:

try to embrace the uncertainty rather

Speaker:

than rush in with a story or theory to

Speaker:

help counter the perceived “threat."

Speaker:

It can take practice to simply say “I

Speaker:

don’t know yet what kind of situation

Speaker:

this is” instead of “this is a bad

Speaker:

situation."

Speaker:

The next time you encounter an

Speaker:

ambiguous or unresolved situation,

Speaker:

choose to deliberately interpret it as

Speaker:

unknown rather than threatening.

Speaker:

“That girl from last night’s date

Speaker:

hasn’t replied to my text.

Speaker:

I don’t know how she feels about me

Speaker:

yet,” is far less anxiety-provoking

Speaker:

than,

Speaker:

“She hasn’t replied.

Speaker:

She’s definitely not interested.

Speaker:

I hate dating!"

Speaker:

Researchers are now wondering whether

Speaker:

uncertainty intolerance is a kind of

Speaker:

personal characteristic or trait that

Speaker:

predisposes us to anxiety.

Speaker:

Gentes & Ruscio published a

Speaker:

meta-analysis in 2011 in Clinical

Speaker:

Psychology Review exploring this trait

Speaker:

in detail,

Speaker:

and through statistically analyzing the

Speaker:

data,

Speaker:

they found definite and significant

Speaker:

links between mental illness and what

Speaker:

has been called “paralysis of

Speaker:

cognition and action in the face of

Speaker:

uncertainty."

Speaker:

How well a person can tolerate

Speaker:

uncertainty has even been implicated in

Speaker:

things like OCD,

Speaker:

social anxiety,

Speaker:

depression,

Speaker:

and even eating disorders,

Speaker:

so if this is something you recognize

Speaker:

in yourself,

Speaker:

learning to tolerate the unknown could

Speaker:

make a drastic difference to many areas

Speaker:

of your life,

Speaker:

stress included.

Speaker:

5.

Speaker:

MAKE A MIND MAP. .

Speaker:

What does anxiety and overthinking look

Speaker:

like?

Speaker:

Close your eyes right now and visualize

Speaker:

how rumination and stress look.

Speaker:

If you’re like most people,

Speaker:

you might imagine one thing - chaos.

Speaker:

Maybe you imagine a big overwhelming

Speaker:

flood of things running into one

Speaker:

another,

Speaker:

a noisy jumble,

Speaker:

or a riot of things that are moving too

Speaker:

fast and without any order or control.

Speaker:

For many people,

Speaker:

anxious thoughts are often

Speaker:

characterized by never-ending loops,

Speaker:

knots,

Speaker:

tangles,

Speaker:

and too many thoughts piled up on top

Speaker:

of each other in a complete mess,

Speaker:

right?

Speaker:

Knowing this about how anxiety feels

Speaker:

and looks,

Speaker:

we can work backwards to untangle those

Speaker:

metaphorical knots.

Speaker:

Brain dumping is a seriously useful

Speaker:

tool for cutting through this mind

Speaker:

clutter and finding sweet,

Speaker:

sweet clarity.

Speaker:

Think of it as an organized brain dump.

Speaker:

Instead of letting that plate of crazy

Speaker:

mental spaghetti swirl around in your

Speaker:

head,

Speaker:

you put it down on paper,

Speaker:

and see just exactly what you’re

Speaker:

dealing with,

Speaker:

where it starts,

Speaker:

and where it ends.

Speaker:

From there,

Speaker:

you can start to get some relief,

Speaker:

organize things,

Speaker:

claim back a little control,

Speaker:

solve problems,

Speaker:

take action to improve what you can,

Speaker:

and let go of those things you can’t

Speaker:

change.

Speaker:

It's as though you are in a crowded and

Speaker:

chaotic train station,

Speaker:

running around,

Speaker:

getting freaked out about every tiny

Speaker:

detail.

Speaker:

But when you make a mind map,

Speaker:

you zoom out and get a bird’s eye

Speaker:

view of everything.

Speaker:

The train station isn’t a crazy

Speaker:

mess–there’s rhyme and reason in

Speaker:

the way it’s laid out,

Speaker:

and it can be made sense of.

Speaker:

Suddenly,

Speaker:

you don’t feel so overwhelmed,

Speaker:

and you can also start to see how

Speaker:

things can be simplified,

Speaker:

de-cluttered,

Speaker:

and slowed down.

Speaker:

You can certainly see which stimuli can

Speaker:

be completely ignored!

Speaker:

The technique is very simple.

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First,

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get out a piece of blank paper and a

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pen or pencil and sit somewhere

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you’ll be undisturbed for a while.

Speaker:

Begin with a focus word or phrase—you

Speaker:

don’t have to nail down the single

Speaker:

Big Issue that’s worrying you;

Speaker:

just put down the first main problem

Speaker:

that springs to mind.

Speaker:

Importantly,

Speaker:

you don’t want to get distracted by

Speaker:

doing it “right” or analyzing at

Speaker:

this stage.

Speaker:

Just give yourself permission to put

Speaker:

everything you’re thinking of onto

Speaker:

the page.

Speaker:

Don’t overthink it.

Speaker:

For example,

Speaker:

you sit down and imagine your head is a

Speaker:

jug and you’re pouring everything out.

Speaker:

The first word that comes out is

Speaker:

DEADLINE. You scribble this in dark,

Speaker:

menacing letters at the center of the

Speaker:

page,

Speaker:

then draw some branches around it.

Speaker:

On these branches,

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you explore different aspects of this

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main nub of anxiety.

Speaker:

You could explore,

Speaker:

for example -

Speaker:

•How you feel about it.

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•The people involved.

Speaker:

•Physical sensations.

Speaker:

•The history of this idea or feeling.

Speaker:

•Events in the past.

Speaker:

•Thoughts about this idea.

Speaker:

•Related areas of concern.

Speaker:

•Why it’s a problem.

Speaker:

•Other complicating factors.

Speaker:

From each of these branches,

Speaker:

you extend more details.

Speaker:

For example,

Speaker:

branching from DEADLINE could be “I

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feel resentful and obliged” and

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“exhausted” as feelings about an

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upcoming tight deadline.

Speaker:

Off of the “resentful” branch,

Speaker:

however,

Speaker:

you may discover you have even more

Speaker:

mental material to dump,

Speaker:

and draw more sub-branches - “I

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agreed to this when I knew I

Speaker:

shouldn’t have."

Speaker:

This may lead to some other branches to

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do with your job or boundaries that

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need strengthening (more on this in a

Speaker:

later chapter).

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Now for the second part.

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Once you’ve put everything down,

Speaker:

just pause for a moment and see if

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there’s anything else in there.

Speaker:

Remember that you are not in

Speaker:

problem-solving,

Speaker:

judging,

Speaker:

or organizing mode just yet.

Speaker:

You are in brain-dump mode.

Speaker:

And yes,

Speaker:

it will be messy (that’s the point!).

Speaker:

How do you organize the mess?

Speaker:

Well,

Speaker:

take a breath and consciously ask your

Speaker:

brain to go into a different mode.

Speaker:

When we overthink and ruminate,

Speaker:

we are in a state of mind where we are

Speaker:

constantly distracted by endless detail

Speaker:

and irrelevant minutiae.

Speaker:

To get out of anxiety,

Speaker:

we need to stop being at the mercy of

Speaker:

these meaningless details and start

Speaker:

instead to take control of them.

Speaker:

Cut through the clutter with these four

Speaker:

questions -

Speaker:

•What can I control?

Speaker:

•What can I not control?

Speaker:

•What can I DO to improve my

Speaker:

situation?

Speaker:

•What really matters to me most?

Speaker:

When we focus on control,

Speaker:

concrete action,

Speaker:

and our values,

Speaker:

it’s as though we have a sword that

Speaker:

cuts through mental confusion and

Speaker:

overwhelm.

Speaker:

Let’s go back to our example.

Speaker:

You look at the resulting mind map and

Speaker:

ask first what you can control.

Speaker:

You see that you cannot change the fact

Speaker:

of the deadline,

Speaker:

or the fact of what you have already

Speaker:

done in the past.

Speaker:

But you see that you can control what

Speaker:

you do right now.

Speaker:

You have a look at your mind map and

Speaker:

see some patterns (in previous maps you

Speaker:

might have made,

Speaker:

too.)

Speaker:

You keep turning these questions over

Speaker:

and over again,

Speaker:

and the issue begins to take a simpler,

Speaker:

clearer shape.

Speaker:

It seems that every time you agree to

Speaker:

act against your own principles or

Speaker:

values,

Speaker:

and any time you take on the work you

Speaker:

think you should be doing rather than

Speaker:

the work you can realistically do,

Speaker:

then you feel stressed and resentful.

Speaker:

Still,

Speaker:

what to actually do with this insight?

Speaker:

Well,

Speaker:

you can make sure you act differently

Speaker:

next time.

Speaker:

But what about now?

Speaker:

Perhaps you take a yellow highlighter

Speaker:

and highlight only those parts of the

Speaker:

mind map that you can reasonably do

Speaker:

anything about.

Speaker:

When you are literally staring at a

Speaker:

page of clutter with only one or two

Speaker:

yellow lines through it,

Speaker:

you can see for yourself how much of

Speaker:

your thoughts are useful,

Speaker:

and how much is pure distraction,

Speaker:

stress,

Speaker:

and overthinking!

Speaker:

It sounds too simple,

Speaker:

but sometimes,

Speaker:

if we can visually see how much of our

Speaker:

stress is unnecessary,

Speaker:

we can more easily let it go.

Speaker:

The stressed mind loves vague,

Speaker:

general visions of doom.

Speaker:

But if you can narrow things down to

Speaker:

specifics,

Speaker:

put words to them,

Speaker:

and start ordering your thoughts,

Speaker:

you start to see how insignificant most

Speaker:

of your thought traffic actually is.

Speaker:

The giant plate of spaghetti,

Speaker:

you realize,

Speaker:

is really just one long noodle that’s

Speaker:

gotten a bit twisted!

Speaker:

Mind mapping takes a little practice.

Speaker:

You have plenty of liberty to adjust

Speaker:

this tool as required until it works

Speaker:

for you and your life.

Speaker:

Just be careful that you don’t

Speaker:

inadvertently give yourself another

Speaker:

tool for rumination!

Speaker:

If you’re feeling overwhelmed,

Speaker:

simply go back to the four questions

Speaker:

above.

Speaker:

If you feel a little lost,

Speaker:

look for patterns.

Speaker:

For example,

Speaker:

even though it feels like you have

Speaker:

three dozen separate things to worry

Speaker:

about,

Speaker:

could they really all be versions of

Speaker:

the same thing?

Speaker:

And if you’re feeling bad,

Speaker:

try to find specific words to describe

Speaker:

it.

Speaker:

“Everything is wrong and I hate my

Speaker:

life” is so big and overwhelming,

Speaker:

but “I am overwhelmed right now by

Speaker:

the number of tasks I feel people

Speaker:

expect me to do” is smaller and more

Speaker:

manageable.

Speaker:

You may carry on even further with your

Speaker:

mind map exercise and eventually

Speaker:

whittle the problem down to,

Speaker:

“I actually have just two things I

Speaker:

need to do now.

Speaker:

It feels like two thousand things,

Speaker:

but when I write them down,

Speaker:

I see that I don’t actually have too

Speaker:

many tasks on my plate."

Speaker:

Once you’ve gotten the hang of mind

Speaker:

maps for stress management,

Speaker:

you can incorporate other techniques

Speaker:

covered in this book.

Speaker:

For example,

Speaker:

you can use a mind map to help you

Speaker:

identify false beliefs you want to

Speaker:

rewrite,

Speaker:

ask questions of yourself,

Speaker:

or put labels on the emotions you’re

Speaker:

feeling.

Speaker:

You can also use a mind map in more

Speaker:

practical,

Speaker:

everyday ways,

Speaker:

for example to order and organize

Speaker:

schedules,

Speaker:

tasks,

Speaker:

lists,

Speaker:

and plans.

Speaker:

Sometimes,

Speaker:

trying to hold such mundane things in

Speaker:

your head is itself stressful;

Speaker:

put it all down on paper and walk away

Speaker:

from it all for a while.

Speaker:

When you come back,

Speaker:

you may find that the whole thing looks

Speaker:

a lot less intimidating.

Speaker:

Finally,

Speaker:

it’s worth remembering that

Speaker:

sometimes,

Speaker:

a mind map alone won’t magically

Speaker:

solve all your problems or shine a

Speaker:

light out of a dilemma.

Speaker:

But what it will always do is put you

Speaker:

in a proactive,

Speaker:

rational,

Speaker:

and conscious frame of mind.

Speaker:

And this will make you feel calmer and

Speaker:

more in control,

Speaker:

whether you solve the problem or not!

Speaker:

6.

Speaker:

PLAY MIND GAMES. .

Speaker:

One powerful weapon we have against

Speaker:

useless overthinking is distraction,

Speaker:

or,

Speaker:

as T. S. Eliot phrased it,

Speaker:

“distracted from distraction by

Speaker:

distraction."

Speaker:

Here’s the thing - if you already

Speaker:

know logically that your rumination

Speaker:

does not serve you in any way,

Speaker:

then you know you can safely ignore it.

Speaker:

Fighting with overwhelming thoughts

Speaker:

just makes them stronger.

Speaker:

What you need instead is a complete

Speaker:

break and to completely take your mind

Speaker:

off things.

Speaker:

Being distracted is sometimes the

Speaker:

perfect (and only!)

Speaker:

way to short circuit rumination and

Speaker:

give yourself enough of a break to gain

Speaker:

mental serenity again.

Speaker:

Yes,

Speaker:

“distraction” has a bad reputation.

Speaker:

But if we use it consciously and

Speaker:

deliberately,

Speaker:

it can be a way to quickly escape a

Speaker:

runaway brain when things like

Speaker:

mindfulness are just not going to work.

Speaker:

Playing “mind games” with yourself

Speaker:

is a little like catching an unhappy

Speaker:

child’s attention by waving a stuffed

Speaker:

toy around.

Speaker:

You can’t rationalize with a

Speaker:

two-year-old having a tantrum about

Speaker:

something that makes no sense in the

Speaker:

first place.

Speaker:

All you can do is cleverly pull

Speaker:

attention away long enough to get them

Speaker:

to calm down!

Speaker:

Think of your anxious brain the same

Speaker:

way—it’s just a child having a

Speaker:

tantrum.

Speaker:

It’s just gotten stuck in the mud and

Speaker:

needs a quick shove to loosen it again.

Speaker:

Here are a few ideas to help you do

Speaker:

just that - Game 1 - Fantasize about

Speaker:

the perfect day.

Speaker:

If there were absolutely nothing to

Speaker:

stop you,

Speaker:

what would your perfect day look like?

Speaker:

If you had all the money,

Speaker:

time,

Speaker:

and energy in the world,

Speaker:

what would you get up to from the

Speaker:

moment you opened your eyes in the

Speaker:

morning?

Speaker:

Have fun with it.

Speaker:

If you like,

Speaker:

you can construct your own imaginary

Speaker:

hypothetical society,

Speaker:

or dream up the perfect home—it

Speaker:

doesn’t have to be realistic or make

Speaker:

any sense.

Speaker:

It just has to be entertaining.

Speaker:

Game 2 - Get lost in questions.

Speaker:

Anxiety and curiosity are mutually

Speaker:

exclusive experiences—you cannot be

Speaker:

both at the same time.

Speaker:

Imagine you’re a child again and

Speaker:

looking at the world with completely

Speaker:

fresh eyes.

Speaker:

What stands out to you?

Speaker:

What’s really weird when you start

Speaker:

thinking about it?

Speaker:

What have you always secretly wondered,

Speaker:

but never actually investigated?

Speaker:

You don’t have to come up with any

Speaker:

profound insights or do anything to

Speaker:

find out the answers to big questions.

Speaker:

Just playing around with being open and

Speaker:

loose.

Speaker:

Like,

Speaker:

who decided where the borders of

Speaker:

countries go?

Speaker:

What was it like when there were no

Speaker:

“countries”?

Speaker:

When was the first time they even used

Speaker:

that word?

Speaker:

Has there ever been someone born

Speaker:

exactly on a boundary?

Speaker:

Game 3 - Go on a mental walk.

Speaker:

One sneaky way to distract yourself is

Speaker:

simply to give your poor overworked

Speaker:

brain a job that is pretty simple yet

Speaker:

engrossing.

Speaker:

You can “displace” anxious thoughts

Speaker:

with neutral or pleasant ones that

Speaker:

require your full attention.

Speaker:

Close your eyes and picture a favorite

Speaker:

place,

Speaker:

a holiday you’ve gone on,

Speaker:

or a well-known route you’ve traveled

Speaker:

in the past.

Speaker:

Now mentally walk through this

Speaker:

visualization,

Speaker:

taking plenty of time to flesh out the

Speaker:

details on each of the five senses.

Speaker:

See how much you can remember from your

Speaker:

childhood home or classroom.

Speaker:

Or try to reconstruct the layout of the

Speaker:

supermarket you used to go to in

Speaker:

another town.

Speaker:

This is a great exercise when you’re

Speaker:

trying to fall asleep.

Speaker:

Game 4 - The alphabet game.

Speaker:

This one is simple.

Speaker:

Pick a broad category,

Speaker:

like animals,

Speaker:

food,

Speaker:

or movies,

Speaker:

then move through the alphabet thinking

Speaker:

of an item that starts with that letter.

Speaker:

For example,

Speaker:

“aardvark,

Speaker:

baboon,

Speaker:

camel,

Speaker:

dinosaur ...” You could make yourself

Speaker:

think of three items before moving on,

Speaker:

or make a special rule where you can

Speaker:

avoid tricky letters like Q,

Speaker:

if you want to.

Speaker:

Or,

Speaker:

when you get to Z,

Speaker:

go around the alphabet again and repeat

Speaker:

the process with new items.

Speaker:

Game 5 - Build your mental museum.

Speaker:

This is a little like going on a mental

Speaker:

walk,

Speaker:

except instead of fleshing out a memory

Speaker:

you already have,

Speaker:

you build something from scratch.

Speaker:

Start by imagining that you’re in a

Speaker:

completely empty room with bare white

Speaker:

walls—or go a step further and

Speaker:

imagine no walls at all (remember that

Speaker:

scene in The Matrix?).

Speaker:

Now assemble a collection of things

Speaker:

exactly as you want them.

Speaker:

Maybe you could gather up a few

Speaker:

favorite images or paintings,

Speaker:

or make an exhibition of all your

Speaker:

favorite items—or,

Speaker:

for that matter,

Speaker:

your favorite people!

Speaker:

Collect little mementos that remind you

Speaker:

of happy memories or of things you care

Speaker:

about.

Speaker:

You can make the theme of the museum

Speaker:

anything you like.

Speaker:

It can be personal or simply a

Speaker:

fantastical vision of a hypothetical

Speaker:

museum you’d love to visit.

Speaker:

Game 6 - Memory game.

Speaker:

Give your brain the task of remembering

Speaker:

a speech,

Speaker:

poem,

Speaker:

pattern,

Speaker:

or sequence.

Speaker:

Challenge yourself.

Speaker:

You could also play counting games

Speaker:

where you count backward or skip ahead

Speaker:

in fixed intervals—or go backward in

Speaker:

fixed intervals!

Speaker:

Game 7 - People watch.

Speaker:

If you’re feeling anxious when away

Speaker:

from home and need a distraction in a

Speaker:

public place,

Speaker:

try people watching.

Speaker:

Watch people walk by and try to guess

Speaker:

their names,

Speaker:

their occupations,

Speaker:

their ages,

Speaker:

or even their deepest secrets.

Speaker:

See if you can imagine what each person

Speaker:

is thinking at that very moment,

Speaker:

or where they may be headed to.

Speaker:

It’s true that distraction can be

Speaker:

harmful if done compulsively or

Speaker:

unconsciously,

Speaker:

but it can certainly be a clever way to

Speaker:

manage stress if used wisely.

Speaker:

You can even try inventing your own

Speaker:

distraction games.

Speaker:

The only aim is to find a mental

Speaker:

activity that is absorbing enough to

Speaker:

pull your mind away from compulsive

Speaker:

rumination.

Speaker:

The idea is that once you’ve played

Speaker:

the game for a while,

Speaker:

you’ll come back to the “real

Speaker:

world” and discover you’re feeling

Speaker:

much more relaxed.

Speaker:

7.

Speaker:

USE THE A. B. C. MODEL TO UNDERSTAND

Speaker:

YOUR STRESS. .

Speaker:

You’re probably beginning to notice a

Speaker:

few themes here.

Speaker:

It seems that for all methods for

Speaker:

tackling anxiety,

Speaker:

we need to do the opposite of what our

Speaker:

stressed and ruminative mind wants us

Speaker:

to do!

Speaker:

For example,

Speaker:

where it wants to be general and vague,

Speaker:

we can be specific.

Speaker:

Where it wants to jump to conclusions,

Speaker:

we can slow down and look at the facts.

Speaker:

Where it wants to be irrational and

Speaker:

panicky,

Speaker:

we can be deliberate,

Speaker:

conscious,

Speaker:

and in control.

Speaker:

One great framework for understanding a

Speaker:

whole range of approaches to stress

Speaker:

reduction is called the A. B. C. model.

Speaker:

It pulls you out of the reactive,

Speaker:

unconscious frame of mind that is

Speaker:

anxiety and puts you in a position to

Speaker:

move forward.

Speaker:

A is for Adversity (or sometimes

Speaker:

Activating event or Antecedent,

Speaker:

i.e.,

Speaker:

what came before)

Speaker:

B is for Beliefs (that are triggered by

Speaker:

the Adversity)

Speaker:

C is for Consequences (our behavioral

Speaker:

and emotional response)

Speaker:

Very generally,

Speaker:

if we can understand the events that

Speaker:

trigger certain thoughts and beliefs,

Speaker:

and how these then in turn create

Speaker:

consequences for us (i.e.,

Speaker:

stress!),

Speaker:

we can work backward to create a life

Speaker:

that is closer to what we want.

Speaker:

Let’s start with the activating event.

Speaker:

This can be internal (for example,

Speaker:

a headache)

Speaker:

or external (for example,

Speaker:

a comment from someone else).

Speaker:

Now,

Speaker:

these stimuli in themselves mean

Speaker:

nothing.

Speaker:

We come in with certain beliefs and

Speaker:

interpretations about them,

Speaker:

and these can be rational or irrational.

Speaker:

Let’s say you have a headache,

Speaker:

and this activates certain (usually

Speaker:

automatic)

Speaker:

beliefs - Just my luck.

Speaker:

I’m not going to be able to do my

Speaker:

work today.

Speaker:

This is bad,

Speaker:

and it’s going to get worse ...I

Speaker:

can’t believe this is happening to me.

Speaker:

These thoughts then trigger certain

Speaker:

emotions,

Speaker:

in this case fear and worry.

Speaker:

Importantly,

Speaker:

it’s not the event itself,

Speaker:

but our interpretation of it that

Speaker:

creates anxiety.

Speaker:

But as you can see,

Speaker:

the beliefs above are not exactly based

Speaker:

in objective reality.

Speaker:

They are distortions.

Speaker:

When we are stuck in anxious

Speaker:

rumination,

Speaker:

we think we are solving a problem by

Speaker:

dwelling on our beliefs themselves;

Speaker:

for example,

Speaker:

we might think at length about how bad

Speaker:

the headache is and how we are going to

Speaker:

deal with the catastrophe it will turn

Speaker:

out to be.

Speaker:

But with the A. B. C. model,

Speaker:

what we do is examine the beliefs

Speaker:

themselves.

Speaker:

Who says the headache will be a

Speaker:

catastrophe,

Speaker:

anyway?

Speaker:

We don’t take for granted that our

Speaker:

beliefs are always accurate!

Speaker:

If we feel anxious,

Speaker:

it is usually because we hold beliefs,

Speaker:

assumptions,

Speaker:

and biases that trigger and maintain

Speaker:

this anxiety.

Speaker:

Change those beliefs and we remove the

Speaker:

anxiety.

Speaker:

Here’s another example.

Speaker:

You find out that two of your friends

Speaker:

are hanging out,

Speaker:

but didn’t invite you to join them

Speaker:

(activating event).

Speaker:

You think,

Speaker:

“They’ve excluded me on purpose.

Speaker:

Maybe they’re talking about me right

Speaker:

now” (beliefs),

Speaker:

and as a result,

Speaker:

you have trouble falling asleep that

Speaker:

night,

Speaker:

and the next morning,

Speaker:

you are rude to both of them,

Speaker:

causing upset (consequences).

Speaker:

Now,

Speaker:

the A. B. C. model helps us understand

Speaker:

what has happened,

Speaker:

but it also helps us go back and

Speaker:

re-engineer situations so that we get

Speaker:

the outcomes we want.

Speaker:

1. First,

Speaker:

identify the activating event,

Speaker:

trigger,

Speaker:

or antecedent (not being invited)

Speaker:

2. Next,

Speaker:

identify how you feel about this event

Speaker:

or situation (ashamed,

Speaker:

excluded,

Speaker:

rejected)

Speaker:

3. Then,

Speaker:

see if you can find the belief behind

Speaker:

this response (“If they didn’t

Speaker:

invite me,

Speaker:

it must be because they dislike me.”)

Speaker:

4. Take a close look at this belief and

Speaker:

ask whether it’s really true.

Speaker:

Is it rational?

Speaker:

(The belief is not really rational

Speaker:

since they could fail to invite you

Speaker:

while still liking you.

Speaker:

You realize that you have also spent

Speaker:

time with them individually without

Speaker:

inviting the other without intending

Speaker:

any offense.

Speaker:

You also realize that they are actually

Speaker:

closer to one another than to you,

Speaker:

and that this isn’t the end of the

Speaker:

world—other people can have close

Speaker:

connections without it threatening you

Speaker:

in any way!)

Speaker:

5. Try to recognize alternative

Speaker:

interpretations of the situation,

Speaker:

or modify your belief (Your friends

Speaker:

have not done anything to you.

Speaker:

There isn’t really a problem.

Speaker:

In fact,

Speaker:

seeing as they’re doing a hobby you

Speaker:

don’t really like,

Speaker:

you’re a little relieved they

Speaker:

didn’t invite you ...)

Speaker:

Everyone has different reactions to

Speaker:

stress,

Speaker:

and we may ourselves vary in our

Speaker:

responses over time.

Speaker:

But we can always become aware of and

Speaker:

moderate these responses.

Speaker:

The A. B. C. model helps us identify

Speaker:

and change those irrational beliefs

Speaker:

that cause anxiety.

Speaker:

It’s worth starting with emotions

Speaker:

because they are usually at the

Speaker:

forefront of our experience.

Speaker:

If you feel angry,

Speaker:

investigate whether a boundary or right

Speaker:

has been violated.

Speaker:

If you’re sad,

Speaker:

look at what has been potentially lost.

Speaker:

Fear and anxiety can point to beliefs

Speaker:

that dwell on threat—real or imagined.

Speaker:

(Let’s be honest,

Speaker:

it’s often imagined!)

Speaker:

Guilt comes from the knowledge that

Speaker:

we’ve violated someone’s boundary.

Speaker:

Now,

Speaker:

laying out examples on paper like this

Speaker:

can make it seem fairly

Speaker:

straightforward,

Speaker:

but life is usually a bit more

Speaker:

complicated.

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There are many ways we can use the A.

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B. C. model.

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We can use it for small,

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individual scenarios as they unfold in

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the moment,

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or we can use it retroactively to

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dissect recurring overall themes and

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patterns in our lives.

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Or both!

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When you’re exploring antecedents,

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bear in mind that there could be many.

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It could be a person,

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an event,

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or just a situation.

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Consider the setting/environment,

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timing (the hour,

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day,

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time of year ...),

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what sensory information is coming in,

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what isn’t happening,

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people’s behaviors or words,

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memories,

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(sometimes we don’t even realize a

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memory has triggered us and instead

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think our anxiety has to do with what

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is happening in the present)

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or certain relationship dynamics.

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Likewise,

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there may be many resulting beliefs and

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thoughts that are triggered.

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You may find that a surface level

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belief (“they’ve excluded me”)

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sometimes conceals a deeper,

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more lasting core belief (“there is

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something wrong with who I am”).

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It’s worth taking your time to dig a

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little.

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Finally,

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consequences can be varied and play out

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on different time scales,

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too.

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We can ask what effects our beliefs

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have on us either in the short term or

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the long term.

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In our example,

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the short-term consequence is to lash

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out at the two friends,

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but in the longer term,

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you may discover that your core beliefs

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are actually getting in the way of your

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relationships in general.

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How you use insights gained from the A.

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B. C. model is up to you.

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But here are three questions that can

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help you reprogram your conditioned

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response from each level,

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A,

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B,

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or C - A - Is it possible to change or

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remove certain triggers and antecedents?

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How?

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B - If your resulting belief is

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irrational,

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how can you modify or completely

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replace it?

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C - Can you change the consequences of

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your behaviors so that you reinforce

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the more rational beliefs?

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If the A. B. C. model doesn’t quite

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work for you,

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take a look at the RAIN framework

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created by Michele McDonald,

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a renowned meditation teacher.

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It’s simple - RECOGNIZE/RELAX into

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what is emerging in your awareness (for

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example,

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your anxious feelings).

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ACCEPT/ ALLOW it to simply be what it

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is.

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INVESTIGATE the Thoughts And Emotions

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That Emerge (this Includes Bodily

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Sensations,

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Too).

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NOTE what is unfolding from one moment

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to the next.

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Here’s how that could look written as

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an inner self-dialogue - So,

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I feel some stress coming on.

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I know this feeling.

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That’s okay.

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I can let it happen,

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and it’s not a problem.

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It really isn’t.

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I’m going to relax and let this wave

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just pass.

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And it will pass.

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What is happening to me?

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I feel a weirdness in my chest.

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I recognize those core beliefs coming

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up in me,

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but I also notice that I’m not

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following that path into fear,

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either ...I’m having an anxiety

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experience right now,

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and it’s okay.

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In fact,

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I notice that it is already waning ...

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The reason this RAIN technique works is

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because it puts us in a frame of mind

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that cannot co-exist with anxiety.

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When we are open,

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curious,

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and relaxed,

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we simply can’t feel anxiety.

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So,

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what happens if we relax into our

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stress response and just become curious

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about it rather than fearing it and

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resisting it?

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Most of us know what it feels like to

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fear the fear.

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What does it feel like to be curious

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about it,

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instead?

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Summary -

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•Whatever form stress and anxiety

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take in your life,

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it’s worth having some psychological

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tools to help you manage it mindfully.

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Build more self-awareness by learning

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to label your emotions and noting how

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they feel in your body in the moment.

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We can also build self-awareness by

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keeping a regular thought diary,

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or by taking psychometric tests.

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•We don’t have to accept our

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anxious thoughts as gospel.

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The Socratic questioning method asks us

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to look for evidence,

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become curious,

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and deliberately seek out alternative

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interpretations.

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We can likewise test our false beliefs

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by reappraising our assessment of the

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situation and the “threat” we see.

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•Making a mind map gives us

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perspective and clarity on the chaos

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that may be in our minds.

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Start with a single word or phrase and

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do a “brain dump,” then look for

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patterns and themes,

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asking what you can control and what

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you cannot.

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One of the best cures for anxiety is to

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ask what you can realistically do about

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your situation.

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•The A. B. C. model helps us

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understand the antecedents,

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beliefs,

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and consequences of our stress

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reaction,

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and allows us to re-engineer our

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perspective and behave differently.

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•One option is to simply distract

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yourself by giving your brain an

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engaging “mind game."

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This has been

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How to Stop Overthinking:

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The Art of Creating Problems That Don't Exist

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By Nick Trenton

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Narrated by Russell Newton.

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About the Podcast

The Path to Calm
Stop Overthinking. Become Present. Find Peace.
The Path to a Calm, Decluttered, and Zen Mind
Essential Techniques and Unconventional Ways to keep a calm and centered mind and mood daily. How to regulate your emotions and catch yourself in the act of overthinking and stressing. The keys to being present and ignoring the past and the future.

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Russell Newton